T Ram Sewak BODHAfter listing the afflictions of the mind (manas rog), Kakabhushundiji now begins unravelling how these can be eradicated in Shri Ramcharitmanas 7.121-122. He states:Ehi rogi. Soak ...
Read moreIn today’s hyper-rational world, we are conditioned to prioritize the mind over the heart. Logic, analysis, and efficiency dominate workplaces, where productivity becomes the primary measure of succ ...
Read moreIt’s now common for anyone in India to have a bank account. But till about a decade back, access to banking was a distant dream for almost half of households in the country even after 65 years of In ...
Read moreThe imposition of 25% tariffs by the United States on Indian goods reflects a complex intersection of trade protectionism, geopolitical realignments, and strategic coercion. At the forefront is Washin ...
Read moreT Ram Sewak TRISHNA ISHNAWhile exploring the spiritual diagnosis of the afflictions of the mind, Kakabhushundiji now concludes their enumeration in Shri Ramcharitmanas 7.121. He states:Trishna . bhari ...
Read moreIn the context of senses (indriya) and sense objects ( indriya vishay), Bhagavad Gita says that when senses meet sense objects, polarities of pleasure and pain are generated. As a result, senses exper ...
Read moreWe often think of healing as something external—medications, therapies, or simply time. But much of our inner suffering isn’t just mental or physical. It’s emotional energy trapped in the body, ...
Read moreHard power has returned with a vengeance to centre stage in geopolitics. Not that its importance ever diminished. That will not happen. Military force will remain a key power resource in international ...
Read moreT Ram Sewak KAPATKakabhushundiji continues the detailed explanation of the seventh question of Garuda on the afflictions of the mind in Shri Ramcharitmanas 7.121. He states:Kusht dushtata mann kutilay ...
Read moreIn the rapidly evolving digital era, social media platforms have profoundly transformed the landscape of personal privacy, blurring the boundaries between public and private spheres. This paradigm shi ...
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